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In one sense, there’s nothing special about “Holy Week.”Just another sequence of eight days each spring—nothingis intrinsically holy about this Sunday to Sunday thatmoves around the calendar each year.We have no mandate from Jesus or his apostles to markthese days for particular observance. Paul, for one, would bequite happy for us to partake, or not. “One person esteemsone day as better than another, while another esteems alldays alike. Each one should be fully convinced in his ownmind” (Rom. 14:5). Clearly, the celebration should not bepressed upon the conscience of others. “Let no one passjudgment on you in questions of food and drink, or withregard to a festival or a new moon or a Sabbath” (Col. 2:16).Marking Holy Week is not an obligation, but it isan opportunity. It is a chance to walk with the church,throughout time and through the world, as she walks withher Bridegroom through the most important week in thehistory of the world. It is a chance to focus our minds on,and seek to intensify our affections for, the most importantand timeless realities. 2 Your Sorrow Will Turn to JoyWhile not mandating the observance, or even suggestingit, the New Testament does give us (indirect) reason, if we’relooking for it. The final eight of Matthew’s 28 chapters aregiven to this one week, along with the last six of Mark’s sixteenand the final six of Luke’s 24. Most significant, though,is John. Ten of the Gospel’s 21 chapters—essentially half—deal with the final week of our Lord’s life, his betrayal, histrials, his crucifixion, and his triumphant resurrection.Even Acts, which then narrates the life of the early church,returns to the events of Holy Week with frequency (see,for instance, Acts 1:15–19; 2:22–36; 3:11–26; 4:8–12, 24–28,among others). Indeed, it could even be said that all the OldTestament anticipates this week, and the rest of the NewTestament reflects it in theology and practical living.To help with the opportunity Holy Week presents,we have assembled a team of eleven pastors and scholarsto walk us through Holy Week as we walk together withour Lord. The book you’re holding includes relatively briefreadings for each morning and evening for the eight daysof Holy Week, from Palm Sunday to Easter.We encourage you to slow down and savor these meditations.Meditate on the truths in these meditations. Perhapsblock out several minutes. Find a comfortable placeto sit. Quiet your soul, and pray that God would meetyou in these words. Consider spending a few moments inprayer after you read and turn these truths Godward inadoration of Christ.In the chaos of our increasingly fast-paced and hecticsociety, Holy Week is a reminder to pause and ponder,to carefully mark each day and not let this greatest of allweeks fly by us like every other. Morning & Evening Meditations for Holy Week 3Our prayer for you as you read is that God would makethe apostle’s prayer in Ephesians 3:16–19 come true in youthis Holy Week:that according to the riches of his glory he may grantyou to be strengthened with power through his Spiritin your inner being, so that Christ may dwell in yourhearts through faith—that you, being rooted andgrounded in love, may have strength to comprehendwith all the saints what is the breadth and lengthand height and depth, and to know the love of Christthat surpasses knowledge, that you may be filled withall the fullness of God.May it truly be a week for being newly grounded in the loveof Christ, which is so plainly on display from the resolve ofPalm Sunday, to the ultimate sacrifice of Good Friday, tothe triumph of Easter Sunday. And may you freshly knowthe love of Christ, in all its breadth and length and heightand depth—and wonder upon wonder, be filled with allthe fullness of God.Special thanks to Bryan DeWire for his help in pullingthese meditations together in this form for publication,and for the observation above about how many chapters ofthe Gospel accounts are dedicated to Holy Week.

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